Columbia: a Designation for America

[...] Columbia, (which is the Lilliputian Name for the Country that answers our America,) [...]

The Gentleman's Magazine and Historical Chronicle, London: printed by Edward Cave, vol. 8, 1738, (June, "Debates in the Senate of Magna Lilliputia,") p. 285.

So far as I have been able to find out, this Lilliputian name for the country answering to English America was the first appearance of "Columbia" anywhere.

Proceedings of the Massachusetts Historical Society, series 2, vol. 2, 1885-1886, (December, 1885, "The Name 'Columbia',") p. 163.

The Three Way Struggle for World Dominion

Willing or not, ready or not, we are all involved in an all-out, no-holds-barred, three-way global competition. Most of us are not competitors, however. We are the stakes. For the competition is about who will establish the first one-world system of government that has ever existed in the society of nations. It is about who will hold and wield the dual power of authority and control over each of us as individuals and over all of us together as a community; over the entire six billion people expected by demographers to inhabit the earth by early in the third millennium.

The competition is all-out because, now that it has started, there is no way it can be reversed or called off.

No holds are barred because, once the competition has been decided, the world and all that's in it--our way of life as individuals and as citizens of the nations; our families and our jobs; our trade and commerce and money; our educational systems and our religions and our cultures; even the badges of our national identity, which most of us have always taken for granted--all will have been powerfully and radically altered forever. No one can be exempted from its effects. No sector of our lives will remain untouched.

Martin, Malachi, The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, New York; London; Toronto; Sydney; Tokyo; Singapore: Simon and Schuster, 1990, p. 15. 

The Principles of the Roman Catholic church and those of the United States, Incompatable

Nothing is plainer than that, if these principles [those of the papacy and the Roman Catholic church] should prevail here, our institutions [those of the United States of America] would necessarily fall. The two can not exist together. They are in open and direct antagonism with the fundamental theory of our Government, and of all popular government everywhere.

Thompson, Richard Wigginton, The Papacy and the Civil Power, New York: Harper & Brothers, 1876, p. 209.

Samuel Morse in Italy and the Roman Catholic Church

While Mr. Morse was in Italy in the years 1830 and 1831, he became acquainted with several ecclesiastics of the Church of Rome, one of whom, a cardinal, made a vigorous attack upon the faith of the young artist. A correspondence between them ensued, and frequent interviews. Mr. Morse was led to believe, from what he learned in Home, that a political conspiracy, under the cloak of a religious mission, was formed against the United States of America. When he came to Paris in 1832 and enjoyed the confidence and friendship of Lafayette, he stated his convictions to the General, who fully concurred with him in the reality of such a conspiracy.

Prime, Samuel Irenæus, The Life of Samuel F. B. Morse, New York: D. Appleton and Company, 1875, p. 728.

The Could Have Been 1888 United States Sunday Law

... of a hearing before the Committee on Education and Labor, United States Senate, Thursday, December 13, 1888, on the bill (S. 2983) entitled "A bill to secure to the people the enjoyment of the first day of the week, commonly known as the Lord's day, as a day of rest, and to promote its observance as a day of religious worship."
...
... Senate Bill No. 2983 ... is as follows:
Be it enacted by the Senate and the House of Representatives of the United States of America in Congress assembled, That no person, or corporation, or agent, servant, or employe of any person or corporation shall perform or authorize to be performed any secular work, labor, or business to the disturbance of others, works of necessity, and mercy, and humanity excepted; nor shall any person engage in any play, game, or amusement, or recreation to the disturbance of others on the first day of the week, commonly known as the Lord's Day, or during any part thereof, in any Territory, district, vessel, or place subject to the exclusive jurisdiction of the United States; nor shall it be lawful for any person or corporation to receive pay for labor or service performed or rendered in violation of this section.

The Miscellaneous Documents of the Senate of the United States for the Second Session of the Fiftieth Congress, and Special Session Commencing March 4, 4 vols., Washington: 1889, vol. 2, no. 43, p. 1.

The United States and the Catholic Church: Archbishop Quigley, 1903

“When the United States rules the world the Catholic Church will rule the world.”

Archbishop Quigley, The Chicago Tribune, May 5, 1903.

quoted in Jeremiah J. Crowley, Romanism: A Menace to the Nation, Aurora, Missouri: The Menace Publishing, 1912, p. 573.