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Saturday, 31 August 2013

Nuclear Weapons in the Mahabharata? (pt. 1)

The description of the second battle is as frightening as that of the first: "Gurkha, flying in his swift and powerful Vimana, hurled against the three cities of the Vrishnis and Andhakas a single projectile charged with all the power of the Universe. An incandescent column of smoke and fire, as brilliant as ten thousand suns, rose in all its splendor. It was the unknown weapon, the iron thunderbolt, a gigantic messenger of death which reduced to ashes the entire race of the Vrishnis and Andhakas.
"The corpses were so burnt that they were no longer recognizable. Hair and nails fell out. Pottery broke without cause. Birds, disturbed, circled in the air and were turned white. Foodstuffs were poisoned. To escape, the warriors threw themselves in streams to wash themselves and their equipment. With the destruction ended, the Kuru king,Yudistthira, was informed of the power of the iron thunderbolt and the slaughter of the Vrishnis."
Noorbergen, Rene, Secrets of the Lost Races, New York: The Bobbs-Merrill Company, 1977, p. 138.

Vaishampayana said,--"When the thirty-sixth year (after the battle) was reached, the delighter of the Kurus, viz., Yudhishthira, beheld many unusual portents. Winds, dry and strong, and showering gravels, blew from every side. Birds began to wheel, making circles from right to left. The great rivers ran in opposite directions. The horizon on every side seemed to be always covered with fog. Meteors, showering (blazing) coals, fell on the Earth from the sky. The Sun’s disc, O king, seemed to be always covered with dust. At its rise, the great luminary of day was shorn of splendour and seemed to be crossed by headless trunks (of human beings). Fierce circles of light were seen every day around both the Sun and the Moon. These circles showed three hues. Their edges seemed to be black and rough and ashy-red in colour. [...] A little while after, the Kuru king Yudhishthira heard of the wholesale carnage of the Vrishnis in consequence of the iron bolt. [...]"
The Mahabharata, Mausala Parva, sec. 1.
(Ganguli, Kisari Mohan, The Mahabharata of Krishna Dwaipayana Vyasa, 12 vols., Calcutta, India: Oriental Publishing Co., 19??, vol. 12, Aswamedha, Asramavasika, Mahaprasthanika and Swargarohanika Parvas, p. 255.)


When the next day came, Samva actually brought forth an iron bolt through which all the individuals in the race of the Vrishnis and the Andhakas became consumed into ashes. Indeed, for the destruction of the Vrishnis and the Andhakas, Samva brought forth, through that curse, a fierce iron bolt that looked like a gigantic messenger of death. The fact was duly reported to the king. In great distress of mind, the king (Ugrasena) caused that iron bolt to be reduced into fine powder. Men were employed, O king, to cast that powder into the sea.
The Mahabharata, Mausala Parva, sec. 1.
(Ganguli, Kisari Mohan, The Mahabharata of Krishna Dwaipayana Vyasa, 12 vols., Calcutta, India: Oriental Publishing Co., 19??, vol. 12, Aswamedha, Asramavasika, Mahaprasthanika and Swargarohanika Parvas, p. 256.)


Day by day strong winds blew, and many were the evil omens that arose, awful and foreboding the destruction of the Vrishnis and the Andhakas. The streets swarmed with rats and mice. Earthen pots showed cracks or broke from no apparent cause. At night, the rats and mice ate away the hair and nails of slumbering men. [...] Many birds appeared, impelled by Death, that were pale of complexion but that had legs red of hue. [...] The Sun, whether when rising or setting over the city, seemed to be surrounded by headless trunks of human form. In cook rooms, upon food that was clean and well-boiled, were seen, when it was served out for eating, innumerable worms of diverse kinds."
The Mahabharata, Mausala Parva, sec. 1.
(Ganguli, Kisari Mohan, The Mahabharata of Krishna Dwaipayana Vyasa, 12 vols., Calcutta, India: Oriental Publishing Co., 19??, vol. 12, Aswamedha, Asramavasika, Mahaprasthanika and Swargarohanika Parvas, p. 255.)







Friday, 30 August 2013

The Battery in India

In the Prince's Library of Ujjain in India, there is a well-preserved document called the Agastya Samshita which dates back to the first millennium B.C. It contains a detailed description not only of how to construct an electric battery, but also how to utilize this battery to "split" water into two gases--the electrolysis of water into hydrogen and oxygen.
Noorbergen, Rene, Secrets of the Lost Races, New York: The Bobbs-Merrill Company, 1977, p. 67.

Seven Day Human Biorhythm

The 7-day biorhythm in the human body is one of the recent discoveries of modern chronobiology. It manifests itself in the form of small variations in blood pressure and heartbeat as well as response to infection and even organ transplant: for example, the probability of rejection of certain organs is now known to peak at weekly intervals following an implant.
Aveni, Anthony, Empires of Time, Rev. Ed., Boulder, Colorado: University Press of Colorado, 2002, pp. 88-89.

Wednesday, 28 August 2013

The Dimension of the Ark, Why Those Specifications?

But what about the specifications [of the ark]? you wonder. Why that specific ratio [300:50:30, length:width:height (in cubits)]? Why not, for example, 300 by 200 by 20, or some other ratio?
...
Its length-to-breadth ratio of six to one (300 cubits to 50) has great advantage over the cubic contraption of the Babylonian epic [Gilgamesh epic]. From the standpoint of stability and rolling, the ratio of 6:1 is about as nearly perfect as can be desired. Some of the mammoth tankers of today have a ration of 7:1. The shipbuilder I. K. Brunel designed the ocean liner known as the Great Britain in 1844. The vessel's dimensions were 322 by 51 by 32 1/2 feet--proportions nearly identical to the dimensions of Noah's ark. Whereas Noah's ship ranks as the first of its kind, Brunel had several thousand years of shipbuilding expertise to rely on, but all the accumulated knowledge he could draw from did not give him a better ratio than that of the ark.
Noorbergen, Rene, Secrets of the Lost Races, New York: The Bobbs-Merrill Company, 1977, pp. 65-66.

Monday, 26 August 2013

Pope Sylvester I Transfered the Sabbath to Sunday

Pope Sylvester first among the Romans ordered that the names of the days [of the week], which they previously called after the name of their gods, that is, [the day] of the Sun, [the day] of the Moon, [the day] of Mars, [the day] of Mercury, [the day] of Jupiter, [the day] of Venus, [the day] of Saturn, they should call feriae thereafter, that is the first feria, the second feria, the third feria, the fourth feria, the fifth feria, the sixth feria, because that in the beginning of Genesis it is written that God said concerning each day: on the first, "Let there be light:; on the second, "Let there be a firmament"; on the third, "Let the earth bring forth verdure"; etc. But he [Sylvester] ordered [them] to call the Sabbath by the ancient term of the law, [to call] the first feria the "Lord's day," because on it the Lord rose [from the dead], Moreover, the same pope decreed that the rest of the Sabbath should be transferred rather to the Lord's day [Sunday], in order that on that day we should rest from worldly works for the praise of God.
Odom, Robert L., Sabbath and Sunday in Early Christianity, Review and Herald Publishing Association, 1977, pp. 247-248.



Sunday, 25 August 2013

Creation of Man according to the Inhabitants of Noo-hoo-roa

The inhabitants of Noo-hoo-roa, in the Kei Islands, say that their ancestors were fashioned out of clay by the supreme god, Dooadlera, who breathed life into the clay figures.
Frazer, James George, Folk-lore in the Old Testament, Macmillan, 1918, vol. 1, pp. 12-13.



Google Books

Roman Opinion Concerning the Jews and the Sabbath: Seneca (4 BC-65 AD)

Seneca included among the other reprehensible superstitions of political theology the sacred institutions of the Hebrews, especially their Sabbaths. The Jews, he said, served no good purpose by resting every seventh day, since they lost nearly a seventh part of their whole lives and must neglect many matters calling for immediate attention.
Augustine, Saint, The City of God, bk. 6, ch. 11.
(Augustine, Saint, The City of God, Books I-VII, Writings of Saint Augustine, vol. 6, The Fathers of the Church, A New Translation, vol. 8, trans. Demetrius B. Zema and Gerald G. Walsh, Washington: The Catholic University of America Press, 1962, p. 335.)

Seneca, among the other superstitions of civil theology, also found fault with the sacred things of the Jews, and especially the sabbaths, affirming that they act uselessly in keeping those seventh days, whereby they lose through idleness about the seventh part of their life, and also many things which demand immediate attention are damaged.
Augustine, Saint, The City of God, bk. 6, ch. 11.
(Augustine, Saint, Bishop of Hippo, The Works of Aurelius Augustine: a new translation, ed. Marcus Dods, Edinburgh: T. & T. Clark, 1871, vol. 1, The City of God - Volume 1, pp. 255-256.)



Hic inter alias civilis theologiae superstitiones reprehendit etiam sacramenta Iudaeorum et maxime sabbata, inutiliter eos facere adsirmans, quod per illos singulos septem interpositos dies septimam fere partem aetatis suae perdant vacando et multa in tempore urgentia non agendo laedantur.
Augustine, Saint, The City of God, bk. 6, ch. 11.
(Augustine, Saint, Bishop of Hippo, De Civitate Dei, Libri XXII, ed. Bernhard Dombart, Lipsiae: In aedibus B.G. Teubneri, 1877, vol. 1 - Lib. I-XIII, p. 270.)